Out of all the inhabitants of the earth, God set one man apart for Himself. From this man He made a new people, "a people who dwells apart, and shall not be reckoned among the Gentiles." (Num. 23:9) To distinguish this new people, God instituted the covenant of circumcision. (Gen. 17:10-11)
God also promised to make Abraham's descendants great and numerous, like the stars in the heavens. (Gen. 12:2, 15:5) But Abraham was old, and he had no son. So he asked God, who said his heir would not be Eliezer of Damascus, but rather his own son. (Gen. 15:2,4).
Since Sarah (his wife) could not conceive, Abraham prayed that his son Ishmael, born of Sarah's handmaiden Hagar, would be his heir. Ishmael was physically circumcised and the son of Abraham, but God told Abraham that his descendants would not be named, and his inheritance from God would not go, through Ishmael. His name and his inheritance would go to Isaac, the child who would be born of Sarah. (Gen. 21:12)
Although Ishmael was literally the "seed" of Abraham, God still considered Isaac to be the "only son." (Gen. 21:13, 22:2) From God's perspective, Ishmael was not a true son of Abraham. Physical descent was necessary, but not sufficient.
In the book of Isaiah, the children of Abraham are characterized as those who pursue righteousness and seek the Lord. (Is. 51:1-2) Those who do not, even if they are physically descended from Abraham, as Ishmael was, are not fully his children.
After Abraham died, the faithfulness and promise of God continued to and through Isaac. God continued to select a particular lineage for His plan of redemption. He continued to call Himself by the name of His people. He now became "the God of Isaac."
Isaac's wife Rebekah gave birth to twins, Esau and Jacob. Contrary to custom and law, the younger son, Jacob, inherited the promise, the blessing, and the name of Abraham. He was Jewish, but his twin brother Esau, was not. God made that choice, according to his purpose, before either of them was born. God became "the God of Jacob." (Gen. 25:23)
Jacob, whom God named "Israel," had twelve sons, who gave their names to the twelve tribes of Israel. His fourth son was Judah (Yehudah), from the root word that means "praise." The name "Jews" (Yehudim) is also derived from this root. Jews were created to be a praise to God.
The word "Jew," in its different forms, appears about two hundred times throughout the Bible. There is a question, in the minds of some, as to whom is properly designated by the term. What is the proper Biblical understanding of the term "Jew"? Is there a difference between "Jew," "Hebrew," and "Israelite"? The only way to know is by looking at how the terms are used in the Bible.
"Hebrew" is the oldest term. It is derived from the name of Eber, who was the great, great, great, great-grandfather of Abraham. In fact, the word is first applied in the Bible to Abraham. (Gen. 14:13) Joseph is described as a "Hebrew slave." (Gen. 39:17). Later, the children of Israel all became slaves in Egypt (Ex. 2:23-25) God chose Moses to redeem His people out of Egypt. "The God of Abraham, the God of Isaac, and the God of Jacob" calls Himself "the Lord, the God of the Hebrews." (Ex. 3:6,18) He calls all of Jacob's descendants in Egyptian bondage "Hebrews".
The Hebrews are also called "the sons of Israel"; i.e., Israelites. These are equivalent terms. Moses told all Israel that a Hebrew slave must be set free in the seventh year. (Dt. 15:12) Jonah said, "I am a Hebrew" (Jon. 1:9) The word "Hebrew" is applied in the Bible to describe Abraham, Joseph, Jonah, all of Jacob's descendants in Egyptian bondage, and all Israel. In the days of Rehoboam, when Israel was divided, "Judah" was used to designate the southern kingdom. (1 Kgs. 12:20) Even then, however, the term "Yehudah" also included the tribe of Benjamin, the Levites, and priests. Also, there were those from other tribes of Israel who chose to be part of Judah. (2 Chr. 10:17; 11:14, 16; 15:9; 31:6)
Mordecai and Esther, from the tribe of Benjamin, were called "Jews," as were all the exiles from all the tribes of Israel in all the provinces of Persia. (Esth. 2:5-7, 3:13) The remnant who returned from captivity consisted of "Jews," though its members came from different tribes. (e.g., Ez. 4:23)
Some say that Abraham was not Jewish, because the term "Jew" does not appear until later in history, referring to the descendants of Judah. They then make a theological separation between "the Jews" and their fathers. But by that reasoning, neither would Isaac, Jacob, Judah, Moses, Aaron, Gideon, Samuel, or Jonah be Jewish. Nor would any of the descendants of Judah who lived more than twenty years before the exile of the northern kingdom, for the term "Jew" did not appear in the Bible until that time. (cf. 2 Kgs 16:6)
Nonetheless, the term "Jews" has been given to all those who are the descendants of Abraham, Isaac, and Jacob. In the Bible it is generally used synonymously with the term "Israel." By the time of Yeshua, the term "Jew" had become a universal designation for Abraham, Isaac, Jacob, and their descendants, regardless of their particular tribe or place of residence in Israel or the world.
"Jew" and "Hebrew" are used as equivalent terms. (cf. Jer. 34:9) If a man or woman is a Hebrew, then he or she is a Jew. A Jew is a Hebrew is an Israelite.

If you would like to send this article to a friend, please select and copy the text above, and paste into body of email message. Please replace the word "friend" with the email address of your friend . Thank you.

Send Article to Friend

(go back)
 In the Beginning
The Goyim Were First
Hopeless Gentiles
The Origins of Israel's Separation
The Gentiles who joined themselves to Israel
A People Set Apart
Jews and Hebrews
You Shall Be Cut Off
The Faithful Remnant of Israel